MULIA: In Islam, death is the end of this worldly life and there is no returning to this present life in any form. However belief in life after death is the basic principle of Islam.
FAEZ: This life is temporary, the Hereafter is everlasting. Everything came from Allah and will return to Him when the times fixed for them are over.
AKHTAR: Everyone will be raised from the grave on the Day of Judgement, regardless of whether he or she was buried or not. Life in the grave is a state of transition and waiting.
TEGUH: There will be no more opportunity to do good deeds and the door of repentance for their bad deeds is permanently closed after death.
FAEZ: Life in the grave begins with questioning by two Angels, Munkar and Nakir. The dead will be questioned about their Lord, religion, Messenger, and solat.
MULIA: The righteous ones will answer with ease. They will be rewarded with spacious graves. Islam guides to the Truth. Truthfulness leads to righteousness, and righteousness leads to Haven.
AKHTAR: The disbelievers and the evildoers will not be able to answer the question and they will be put in dark and narrow graves. Allah does not guide one who is a liar and a disbeliever.
TEGUH: The punishment in the grave is a continuous torment. Satan who seduces mankind to disobey Allah will in the end deny responsibility on the Day of Judgement.
MULIA: Satan will says: “I have no power over you. I just invited you (to do evil by making it appear good), and you accepted my invitation. Now! Do not blame me, but blame yourselves”. (Quran 14: 22).
AKHTAR: The dead do not become ghosts. Neither do they possess the bodies of living etc.
FAEZ: Let us seek Allah’s forgiveness and Mercy before death overtakes us.
AKHTAR: May Allah the Most Merciful spare us from the Punishment of the Grave.
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